Movement for the Abolition of Prostitution

What is the Nordic Model?

The Nordic Model (sometimes known as the Sex Buyer Law, or the Swedish, Abolitionist, or Equality Model) is an approach to prostitution that has also been adopted in Sweden, Norway, Iceland, Northern Ireland, Canada, France, Ireland and Israel. It has several elements:

1. Decriminalisation of those who are prostituted

Prostitution is inherently violent. Women should not be criminalised for the exploitation and abuse they endure.

2. Buying sex becomes a criminal offence

Buying human beings for sex is harmful, exploitative and can never be safe. We need to reduce the demand that drives sex trafficking.

3. Support and exit services

High quality, non-judgemental services to support those in prostitution and help them build a new life outside it, including: access to safe affordable housing; training and further education; child care; legal, debt and benefit advice; emotional and psychological support.

A holistic approach

A public information campaign; training for police and CPS; tackling the inequality and poverty that drive people into prostitution; effective laws against pimping and sex trafficking, with penalties that reflect the enormous damage they cause.

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The new, prostitution survivor-led New Zealand organisation, Wahine Toa Rising, has sent this letter to ministers to draw attention to the plight of women in prostitution during the current COVID-19 crisis, to ask advice about what support is available to women currently involved in prostitution and how the emergency subsidies apply to the sex trade, and to offer advice based on their own intimate knowledge of the realities of the sex trade.

In New Zealand the sex trade is fully decriminalised and prostitution is considered a job like any other. The letter brilliantly exposes this idea as a travesty.

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At the beginning of the film, Misbehaviour, Sally Alexander (played by Keira Knightley) is applying to study history at University College, London (UCL). We see her walk into the large wood-panelled interview room where six middle-aged white men are waiting for her, seated in a row behind a long table. The camera pans back so we can see them giving her a mark out of ten as she settles on the lone chair in front of them…

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Imagine being a trapped in a world where sex is money and your body is an item for someone else’s pleasure. Now imagine being trapped in that world as a young mother with a tiny baby you would give anything for to see have a better life – only to have that baby removed from your care while you’re left unsupported to just “deal with it.”

That woman you’re imagining was my mum.

That tiny innocent baby was me…

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By Dana Levy

Can prostitution be a normal job? Sex trade apologists claim that ‘sex work is work.’ Some of them say: “We just need a proper regulatory structure to make it safe,” while others insist: “All regulatory restrictions are harmful. Prostitution is not the problem; society is the problem. You are the problem! If we get rid of the regulations and stereotypes, it will become just like any other job.”

We, the survivors of prostitution who struggle against the sex trade, know the truth: prostitution is not a job.

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“He’s here.

A faceless, nameless, terrifying man. He could be anyone really.

I’m trying to hear the music but I can’t. His hands are on me, my skin is screaming at him. Every touch burns.

His lips touch, and ask, and demand, and smile. It’s not a happy smile, it’s a smile of contentment, an “I own you” smile. I’m not here. I can’t be here.”

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“I have decided to try this avenue and post here, not my story, not the story of a relative, not even the story of a friend, but the story of a whole country, my country – Romania. It is a gruesome story – in fact, ‘story’ is a misnomer. It is a gruesome reality. Of course, you are well aware of it, but I’ll tell it nonetheless.

“Here in Romania, we’re at the end of our wits and we, as common people, are doing everything we can on our part and I can only hope I can contribute by telling it here in the hopes of making a dent, at least…”

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Prostitution Survivors’ Testimony

Prostitution Survivors’ Testimony

Loverboy pimps: ‘I really thought he loved me’

Francine Sporenda interviews Sandra Norak, who was involved in prostitution in Germany for six years. 

You entered prostitution when you were still in high school, through a ‘loverboy’ pimp – in other words a trafficker. How did he first approach you? []

Olivia

Olivia writes from New Zealand, where the sex trade is fully decriminalised. | Traduction Française

“Hey you ‘If a woman CHOOSES to do sex work then she is empowered by sex work and you’re just a SWERF bigot crowd! Yes you! Hi. Listen to me.

I am one of those women who is said to be here by choice. No one groomed me into this choice, granted I was underage when I was first faced with this choice but it was still my own ‘choice’ as you define the word. And I still ‘choose’ this every time I get up and go into the brothel for money (which is every time I have rent/bills or need food or other necessities i.e. All the time). […]

Beth

“My name is Beth, I was a prostitute for five years. I never thought it would happen to me, but debt and almost becoming homeless can drive people to do things they usually wouldn’t do.

I had a good understanding with my clients but eventually I got a violent one. I was badly beaten up, raped and had my ribs cracked.

A friend got me away and put me up till I was OK. I gave up and moved back to my parents home and used debt consolidation to end my debt. […]

Prostitution and paedophilia are inseparable

Jewell Baraka is interviewed by Francine Sporenda

Jewell is a survivor, abolitionist, and writer, who speaks her story to #ChangetheStory of exploitation in our culture. She was exploited for three years in prostitution and three years in porn, from age 11 to 17, in Portland, Oregon (USA). Now she fights alongside other survivors and abolitionists to bring awareness and shift culture. She is walking into a #NewDayRising for herself and reaches for that same reality for our culture, a new day where exploitation is no longer a pervasive, everyday reality. []

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